Skip to main content

Montreal Melons for Peace

Mid-summer: Suddenly, after the frenetic activity of May and June (all things growing like mad, people rushing, projects started, projects finished), there is a slowness settling in: The grass hardly needs cutting, the horses move sedately in the heat, line-ups are shorter, the daily email flood subsides as people take holidays.

It is good that way, because one gets tired. Yes, the kitchen counter is filled with plastic tubs holding red currants and raspberries waiting to be converted into jam and cake and jelly .... But the fact that I linger to talk and reflect, that too is a luxury of mid-summer.

I am reading the new Mussar book by Alan Morinis, and have promised to begin working seriously on my character traits. There is that edge that sometimes creeps into my relations ... what is its source, why is not love the first response instead of something remembered too late, when I'm already angry or upset?

Only the wars and violence among people don't slow down. Some days I feel guilty at escaping from that world, some days I escape even from the news, just leaving the paper closed on the table. News on the farm is a horse hurting a leg, the dog not eating, the Montreal Melon blooming. I wish I could send seeds to all people, and a little bit of soil to plant them in, and a little bit of rain to make them grow, so they can be shared among neighbours. Everyone has a neighbour. Does one have enemy neighbours, or is someone considered a neighbour not really so very "other" any more?

Comments

Popular posts from this blog

We're okay!!

We're okay, we say, we're well; zooming to see friends, it's great,  we're smiling, waving, smiling.  Smiling. And all around our elders trapped in airless rooms with only one way out: in body bags. Curbside the freezer trucks are waiting. Remember what it's like to hug,  to kiss, to be so close we dreamt each other's dreams? Will we remember--if we live? And will the woods be green again this spring? Will God forgive us our sins?

Teshuvah

  Photo Sasha Freemind on unsplash “Repentance,” like most words that have come into the English language from Latin, is thin on emotion, feeling. There is something cerebral about it that does not capture the sorrow, the regretting, the regressing to the fervored childlike promises of I’m sorry, I won’t do it again. But lashuv , to go back, means not only ”to regret,” it also means “to return.” This translation captures the hope that going back is always possible: going back to a pre-lapsarian world in which our wrongdoings are gone, in which we have not yet missed the mark ( cheit , the word for sin, being an archery term), in which broken relationships are healed without leaving scars, in which we ourselves are innocent again, having said No to the apple and the knowledge of good and evil. Yet somehow the notion of returning implies a place or a state of being to which we can return, as we move from the here and now to the there and then. But can we? How do I return when I a...

Something About Spring

There's something about spring.... Trees and shrubs madly competing to get all their leaves out first, big, fat, lush; grass turning too green, then being outdone by the too-yellow of a carpet of dandelion; tulips burning up the near-empty garden beds with hues of deep purple and barnfire reds. It's all somehow too much. And people, too, popping out of their sealed houses, shivering in thin shirts and sandals with grim determination, trying to ignore the hard spring breeze. In all that rushing towards new life, that frenzy seemingly shared by all living things, with the swallows repairing last year's nests, and the Canada Geese squatting in the middle of the hayfield, or even by the side of the road to get the new crop of children out ... in all that there is also denial, a forgetting of what fails to return, what has quietly ceased during autumn and winter: plants that went underground and have failed to rise again, animals whose last breath rode away on the stiff winds of...